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        1 - A view on Montessori Educational approach from human agency perspective
        Narges Sajadieh
        Educational approaches in childhood have been very varient. One of the popular child education approaches in the world and our country is Montessori approach. This paper aims at examining and criticizing it from philosophical view. At first part, we attempt to infere More
        Educational approaches in childhood have been very varient. One of the popular child education approaches in the world and our country is Montessori approach. This paper aims at examining and criticizing it from philosophical view. At first part, we attempt to inference the philosophical presuppositions. Some of these philosophical components of this approach are: holistic view of child, child as social individual, attention to child inclinations, accepting child spontaneous motive for learning, proposing triple concept of freedom-responsibility - rule, concentrating on skills and instruments. At the second step we criticized these components from Islamic view of action. Some components like overestimating individuality of child, concentrating on instruments and underestimating child imagination are the most important critiques of this approach. On the other hand, some items like attention to child inclinations and balance attention to freedom and responsibility are advantages of this approach. Manuscript profile
      • Open Access Article

        2 - Exploring and Criticizing Childhood images in Act of Iranian Preschool Curriculum
        Narges Sajadieh    
        This paper aims to deduct the concept of childhood presumed in the "Guide of the curriculum and educational and training activities of preschool" document and criticize it. For this purpose, hidden childhood images supposed in this document was explored. Then, these ima More
        This paper aims to deduct the concept of childhood presumed in the "Guide of the curriculum and educational and training activities of preschool" document and criticize it. For this purpose, hidden childhood images supposed in this document was explored. Then, these images were criticized. While in internal critique, inconsistencies were explained, in external critique, these images were examined from the view of Islamic theory of action. The method of inferring childhood images was transcendental analysis and content analysis. Also, whereas the internal critique has done was conceptual structure evaluation, the external critique has done by constant comparative analysis. After examining the document, seven childhood images were inferred: the child as an organism, the child as a mechanism, the child as the capital, the child as a pre-adult person, and the child as a potentially innocent person. The most important incompatibility that was found in the document emerged between the child as an organism and the child as a mechanism. In the external critique, the childhood images in Islamic Theory of Action were listed as "child as a pseudo-agent" and "child as a wildflower which relies on a caretaker". Our findings showed that the curriculum framework does not consider due attention to the young age of the plant and its dependence on the caretaker. Furthermore, the image of child as machine wasn't considered acceptable for humans, whether children or adults. Manuscript profile
      • Open Access Article

        3 - An Explanation of Children's Literature in the Educational Realm: From Actual Challenges to the Ahead Horizons
        Narges Sajadieh Zohreh Sadeghi
        Children's literature has consistently been one of the best means for child education. However, despite its effectiveness, this means has always confronted conceptual challenges regarding its nature; challenges that undermine it compared to other educational means. This More
        Children's literature has consistently been one of the best means for child education. However, despite its effectiveness, this means has always confronted conceptual challenges regarding its nature; challenges that undermine it compared to other educational means. This article intended to look at "children's literature" from an educational perspective and while formulating present conceptual challenges, prepares some solutions for them in order to maintain children’s literature as an educational means. Applying the conceptualization method, we formulated these conceptual challenges and then, based on the Islamic action approach and applying implicit deductive method, we proposed some solutions for them. The main conceptual challenges formulated in terms of dualism concerning instructional-literary, global-local, expression of reality-censorship, and fantasy-reality. At the second step, we identified our position about these challenges: literary structure-educational content, and literary creation-educational reading as the solutions of the first challenge; recognition of a multi-layered human identity, and intellectual dynamics of identity-layers as the solution of the second challenge; gradual encountering with reality as the solution of the third challenge; and a bound between fantasy and reality as the solution of the fourth challenge. These solutions can redefine the position of children's literature in the field of education and open new horizons in front of educators. Manuscript profile
      • Open Access Article

        4 - The Multiple Formations of Religious Education`s Curricula Against Social Forces in Islamic Schools During the Second Pahlavi Period
        irandokht fayyaz zahra minaei narges sajadeh mohammadreza javadi yehaneh
        This article illustrates how the curricula of religious education were formed vis-a-vis social forces in the Islamic schools during the second Pahlavi reign. Utilizing historical discourse analysis and examining four schools as case studies, we argue that these encoun More
        This article illustrates how the curricula of religious education were formed vis-a-vis social forces in the Islamic schools during the second Pahlavi reign. Utilizing historical discourse analysis and examining four schools as case studies, we argue that these encounters led to four kinds of knowledge formation: "the generalization of religious knowledge" in the schools of the Islamic Education Society, "rational verification of religious knowledge" in Alavi School, "scholarly comparison of religious knowledge" in Kamal School, and "the systematization of religious knowledge" in the Refah school. The first formation faced the foundations of other rival religious discourses by emphasizing the Qur'an, the confrontation of jurisprudence against popular religion and superstitions, and confronting civil laws to eliminate corruption and achieve progress. The second formation was shaped along with a philosophical approach in encountering with the principles of Marxism and of Baha'iism, and providing a wise religion for immunity from corruptive lifestyles and using Islamic ethics against human social laws. The third formation was shaped by looking for compromise between science and religion versus religious superstitions and the materialists, a chosen jurisprudence versus the formal jurisprudence, and the confrontation with the modern state through a militant religion. The final formation was formed by using theology against other competing discourses, designing efficient social systems versus the modern government, and self-making for providing a good environment as opposed to isolated individual life forms. According to the results of each formation, there can be four inspirations as follows: turning from the internal religious language to the general and extra-religious language, turning from the affirmative language in Muslim philosophy to the speculative language in general philosophy, turning from the necessary relationship between science and religion to a possible relationship, and turning from the absolute inclusion of morality in religion to mutual partial relationship between them. Manuscript profile
      • Open Access Article

        5 - Exploration and evaluation of the philosophical foundations of Reggio Emilia's educational theory: a view from the perspective of the Islamic approach of action
        narges sajadeh Zahra Saberi
        The current research has been carried out with the aim of evaluating the feasibility of benefiting from one of the popular pre-primary educational approaches in the world, by exploration the philosophical foundations of Reggio Emilia educational theory and evaluating it More
        The current research has been carried out with the aim of evaluating the feasibility of benefiting from one of the popular pre-primary educational approaches in the world, by exploration the philosophical foundations of Reggio Emilia educational theory and evaluating it based on the Islamic theory of action. In this regard, applying the method of conceptual analysis, linguistic analysis, and regressive logical analysis, we have deduced the basic components of the philosophical foundations of this theory and criticized them based on the Islamic theory of action. One of the results of this research is the inference of twelve philosophical components as the anthropological, epistemological, and axiological foundations of this theory, including the uniqueness and decency of children and the value of their intellectual and practical independence. In addition, the theory of Reggio Emilia has adopted a social constructivist approach to knowledge and has focused on the value of justice and democracy as its governing spirit. The results of evaluation suggest that while the Reggio Emilia educational theory has unique attributes and valuable educational advancements, it is necessary to have a careful scrutiny about it and resolve its challenging aspects before its implementation. Criticisms of this kind entail: taking a reductive approach and oversighting the spiritual essence of the child; an overly simplistic and idealistic portrayal of the child; a lack of clarity regarding realism versus constructivism, alongside potential risks of radical relativism in epistemology; as well as deficiencies in accommodating absolute and conditional values alongside the variable values in the axiological realm. To address these concerns, a reconstructive approach could entail: acknowledging an overlap relation between the spiritual and the physical dimensions, taking a balanced view on the child, positioning realism as a focal point while constructivism orbiting around it, emphasizing both absolute and conditional values, and maintaining a balanced emphasis on rationality and equity in democracy. Manuscript profile